HOW SHOULD WE SUFFER? MEDITATING ON CHRISTIAN RESPONSES TO THE PROBLEM OF SUFFERING

Colby Dickinson

Resumo


Despite the irreducible non-equivalence of individual experiences of suffering, there is a solidarity possible among sufferers especially during times of collective crisis. This essay focuses on the suffering of the disciple Peter in order to formulate a model for suffering that resonates deeply with other, more recent accounts. Peter’s suffering is linked with Bryan Stevenson’s Just Mercy, as well as the work of certain German political theologians, in order to show how it is our human inability to adequately respond to suffering that gives us the existential vulnerability we need in order to stand in solidarity with others who suffer too—the primal element of Christian love. At a precarious time when so many feel a vulnerability perhaps never felt before, such vulnerability potentially transforms us into more responsible social agents and political actors.


Palavras-chave


suffering, vulnerability, solidarity, Apostle Peter, Bryan Stevenson

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Referências


BUTLER, Judith. Precarious Life: The Powers of Mourning and Violence. London: Verso,

METZ, Johann Baptist. Poverty of Spirit. Trans. John Drury. Mahwah, NJ: Paulist Press, 1968.

MOLTMANN, Jürgen. The Crucified God: The Cross of Christ as the Foundation and

Criticism of Christian Theology. Trans. R.A. Wilson and John Bowden. Minneapolis, MN: Fortress, 1993.

NOUWEN, Henri J. M. The Road to Daybreak: A Spiritual Journey. New York: Image, 1988.

ROBBINS, Jeffrey. An Insurrectionist Manifesto: Four New Gospels for a Radical Politics.

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STEVENSON, Bryan. Just Mercy: A Story of Justice and Redemption. New York: Spiegel &

Grau, 2014.




DOI: http://dx.doi.org/10.22351/et.v60i2.3993

Direitos autorais 2020 Colby Dickinson

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Este obra está licenciado com uma Licença Creative Commons Atribuição-NãoComercial-SemDerivações 4.0 Internacional

 ISSN 0101-3130 (impresso) ISSN 2237-6461 (eletrônico)


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